cartesian dualism
Word Rarity
Very rare
Frequency: Zipf frequency 2.38 in modern English
21
Scrabble Score
16
Letters
6
Syllables
12
Unique Chars
Meaning
noun
The form of substance dualism that further states immaterial substances are nonspatial.
Uncountable
Example Sentences
- "Such difficulties with Cartesian dualism provide a motive for considering a less radical form of substance dualism, and that is what we find in a view I shall call popular dualism."
- "One of the most serious problems faced by Cartesian dualism is that it makes the mind and the body so different that it becomes impossible to conceive how the one can have any effect on the other. This mind, not being in space, seems unable to get any leverage on physical things, so it becomes entirely mysterious how, when I make up my mind to do something in the material world, I can possibly bring it about."
- "The other account, Cartesian dualism, denies that we ascribe the two sorts of properties to the same thing; rather we ascribe the physical sort to our body and the mental sort to ourselves, a non-physical ego. […] Strawson further argues that the very notion of a non-spatial particular, such as an ego is supposed to be, lacks intelligibility, for how can we understand how it is possible that there be two such which are otherwise the same when they cannot be distinguished spatially?"
- "Cartesian dualism makes intuitive sense; is seems so obvious that it just must be right. For example, I decide that I will move my hand in a precise manner—up, down, sideways—and then, whenever I am ready, I do it. Obviously, a thought in my mind commands the movement in my hand."
- "The bad news is that Cartesian dualism makes the interface between minds and bodies — mind—body interaction — wholly mysterious. How could substances sharing no attributes causally interact?"
- "The Cartesian dualism is the crowning achievement of individual objectivity. It states the fundamental principles of the classical scientific method: that the scientist or observer is not included in the system he is observing; that his system of knowledge is related to the thinking individual ‘I’ has a position in space, yet is himself paradoxically separate from it."